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- [This article submitted by Paul Cass, casspa@atlantis.cs.orst.edu]
- [Ed. Note: Quite a lot of this 'historical section is not in fact
- based on any historical fact that I am aware of, take the entire
- article with the usual grain of salt and enjoy -- Amythyst]
-
- I recently ran across the following article in a local pagan
- newsletter. I am a reluctant user of vi so I hereby take full
- credit for all typos and misspellings made during my transcription
- of the article.
-
-
- _What is Wicca_ By SunBear and Salmon writing in OPeN Ways
-
- What is Wicca or Witchcraft? When we get asked that question we
- answer it in a variety of ways, depending on just what the person
- is actually asking:
-
- * The Craft is a polythesistic, nature based religion that
- generally gives much more precendence to the Goddess (thea) than
- the God. Sometimes Witches will spell Goddess with a capital g
- but god in lower case. That's one answer.
-
- * The Craft is a religion where all are priestesses and priests.
- No one is in authority over you, or wants it. That's another
- answer.
-
- * The Craft is a religion where for every twelve witches, you get
- thirteen opinions on any subject.
-
- * Witches are both males and female. A male witch is never a
- "warlock" (perish the word!)
-
- * The Craft is split up into many separate movements, each with a
- truth.
-
- * The Craft is a religion that has no central authority, no
- central dogma, no central organization, no total agreement on
- basic tenants.
-
- * Witchcraft is a unique religion. We don't "worship" anything.
- We "celebrate" on the cycles of the Sun and Moon (Sabbats and
- Esbats).
-
- The Sun cycles are the Quarter and Cross-Quarter holidays. The
- Quarters are the Equinoxes and the Solstices and the cross quarter
- days are the holidays that fall approximately half way between the
- quarters. These celebrations are called the SABBATS. There are
- eight Sabbats the Witches celebrate: Yule, Imbolc, Eostara,
- Beltaine, Litha, Lammas, Mabon, Samhain. Other religions,
- classified as Pagan sometimes celebrated several of these
- holidays. They also have celebrations unique and peculiar to
- their religion.
-
- These festivals are called "The Wheel of the Year" and they
- symbolize the continuity of the world and time. The sabbats are
- important to us. They symbolize our dependence on the land, a
- dependence that many city dwellers have forgotten. These
- festivals are often celebrated in larger communities, all the
- covens of a geographical area getting together to celebrate. The
- covens celebrate the moon cycles. These are called ESBATS. Each
- coven picks it's celebration time according to how they wish to
- work. There are Waxing Moon covens, Full moon covens, Waning moon
- covens and Dark Moon covens. A coven is a small gathering of
- individuals (2 to 15 is the usual number) that meets regularly on
- the moon cycle. Often they are very close friends. Covens have a
- very variable cycle. Some gather once for a specific reason and
- never again. Others stay viable for many years and even go into
- generations. There are some very long-lived covens in the
- California Bay Area and the Massachusetts area.
-
- A Circle is a gathering of members of different covens and people
- who are solitairy. Circles gather on a regular schedule, but
- don't have a regular attendance. Instead, a circle serves as a
- cross-pollinating discussion group where all can share their
- experiences and traditions.
-
- Witches don't go looking for converts. We don't want them. No
- one can "convert" to Witchcraft. Witchcraft is a state of mind
- and a path through life. Thouigh it can be learned, it can only
- be learned by those who are ready to change their patristic,
- authoritarian models to the newer, consensual based models.
- Witchcraft is a very cozy home and community centered religion.
- New people who still tread the old path destroy the sense of
- closeness that we all treasure.
-
- People who are witches, are witches. People who are really ready
- to live the Wiccan life will find us. When the time is right for
- the witch to find witch-folk they will see one of the many
- posters, journals or books that are on display in just about every
- bookstore in America. Some people call us and complain about how
- hard it is to find witches. we just laugh good-naturedly. We
- know that when they are meant to find us, they will. It has
- nothing to do with superstition of psychic powers or any odd-ball
- concept like that. Simply, if a person is busy with too many
- tasks, clues that are present all around them will be discarded or
- ignored from information overload. Integrating into a new
- religious community is hard. A person can't do that and
- half-a-dozen other things at once. Once they are ready, time-wise
- and emotionally, they will suddenly see that sign about "women's
- spirituality" or "A Waxing Moon Circle" or the book or newsletter
- that they've passed by millions of times before.
-
- We live by several truisms or rules. The greatest is known as the
- Wiccan Rede: "Eight words the Wiccan Rede Fulfill; An ye harm
- none, do as ye will."
-
- "An ye harm none." Translated into modern English: As long as what
- you do harms none. Well, what does NONE mean? How about, no one
- in our church, or of our race, on our planet, in the universe.
- Well, clearly this rede calls for a judgement call. Witches don't
- have comfortable rules to abide or ignore. We examine our actions
- and try to make sure that the harm isn't there As I say it is a
- judgement call. "Do as you will?" What is will? It is not want,
- but will. It is the Ego vs the Id. In effect will isn't, "I want
- some chocolates because I'm feeling shitty." It is, "I will
- myself to be whole, fit and productive."
-
- Other of our "pieces of wisdom" include:
-
- * A ban on accepting money for instructing in the Craft.
- * A ban on identifying other members of the Craft.
- * Respect for the aged.
- * A ban on touching another person's Craft tools (sacred objects).
- * Respect for everybody's personal, physical, and emotional space.
-
- Belief as in "faith is not a part of the Craft. Belief implies
- the need to take something as true on no rational evidence. In
- the Craft we do not "believe" in Goddess and God or in Apollo or
- Helios or Demeter or Hecate. The words are symbols that key our
- conscious and unconscious to the reality of our cyclical life. It
- isn't necessary to "believe" in Mabon, the Harvest Home. Fall
- Equinox is a reality and so is the major harvest. To say, at
- Yule, that the sun king is born, implies no mystical belief that
- somewhere a Goddess or woman is giving birth to a mystical child.
- It is a statement that the nights have reached their longest
- extent and from now until Summer Solstice we shall see the sun
- more each day.
-
- Wiccans in general feel that the earth is a fragile ecosystem that
- should be supported in many ways. they are often involved as
- citizens in nuclear banning movements, vegetarianism, organic
- farming, trying to bring consumerism down, trying to strive for a
- society that is not as hierarchical as the one we live in now.
- They look for voluntary cooperation and consensus more than
- anything else.
-
- Witchcraft is a religion that has no established dogma, no
- avatars, no prophets, no "holy writ handed down from on high" or
- "divinely inspired". We have no centralized organization and no
- way to control who calls themselves witches. Marion, a good
- friend in the South once said, "A witch is as good as her word."
-
- In the patristic Western religions prayers are offered up to a God
- for favors, healings, good fortune, and not uncommonly for bad
- fortune to befall those identified as enemies. In the Craft we do
- not pray to a Goddess or God. We do a series of different kinds
- of work known as spellcasting to help ourselves. When we have
- problems we need to identify what the problem is and the possible
- solution in our minds and souls by the use of many stimuli that
- will help us remember what our "will" was in this particular
- problem. Things we use vary from candles to be lit, oils made
- with scents, stones to remind us, flower beds, clothes, kerchiefs,
- paintings, poems, songs, anything that can trigger our conscious
- and subconscious to deal adequately with problems that come up in
- daily life.
-
-
- A Brief History of the Craft
-
- WitchCraft covens seem to have existed during the burning times
- (the catholic witch hunts from 1300-1600), but whether all those
- burned, hanged, stoned, drowned and etc. (varying from 100,000
- documented cases to 9 million estimated cases), were witches is a
- debatable point. The Witchcraft mythos say that we are descended
- from the ancient Goddess worshippping peoples whose religion got
- pushed underground by the Christians circa 500 ce. This may be
- true, but it is impossible to prove If the Goddess's priestess did
- indeed survive in the form of goody-wives and herb-women, their
- religion must have been carefully concealed and cautiously passed
- on in an oral form.
-
- We personally think that though there were indeed pagan traces
- left all over and incorporated into christianity, this doesn't
- necessarily mean that they were Goddess worshippping pagan traces.
- Patristic paganity had taken over the Goddess worshippping people
- for more than 1500 years by the start of christianity.
-
- Modernly, somewhere in 1940 an English civil servant with a
- penchant for whipping and bondage, Gerald Gardener, got himself
- "initiated" into a "New Forest" coven in England. A long-time
- witch Sybil Leek, from the New Forest who didn't particularly
- appreciate Gerald, confirms it. Once Gardner had his hands on the
- rituals Old Dorothy taught him, he decided that they were
- fragmentary and needed to be reconstructed. And here we have an
- odd little problem. Gardner had worked in a Ritual Magician's
- lodge with Aleister Crowley, a long-time family acquaintance of
- Sybil Leek's. Crowley was a consumate showman bent on shocking
- the public. Sybil was always sad about him, feeling that he had
- strayed from the true path of the Craft, but he was apparently
- born to one of the hereditary witch families of England. In spite
- of this, his Ritual Lodge was based on his interpretations of the
- Magical Lodge of the Golden Dawn, a tradition started in 1890.
-
- Old Dorothy handed to her neophyte, Gardener, the treasured and
- cared for rituals that she and her coven had preserved for ages
- past. Gardener decided that the rituals were fragmentary and hired
- Crowley to "reconstruct" them. A very public Witchcraft movement
- was started by this. Gardener published and got onto TV a lot in
- the fifties and sixties. Alex Saunders who managed to steal one
- of his books of shadows and start his own Craft current, was known
- to the TV media in England as "The King of Witches."
-
- These Craft currents were very hierarchical, male dominated
- (though token bows were given to the women), secretive, and until
- very recently totally heterosexual. They work on the ritual magic
- image of the sexes being opposite and use this thought form to
- create images of electrical generators from sexual tension between
- male and female. Gardnerians circled nude, used their cords to
- tie initiates and scourge them as part of the initiation. There
- are no orgies however. The nudity was to encourage the "magic"
- which was thought to be inhibited by the robes. Present day
- Gardnerians mostly circle robed.
-
- Other Craft currents are the Alexandrian, similar to Gardnerian.
- The Dianic, a non-patristic oriented spirituality, birthed by
- Morgan Fairchild, encouraged by Z Budapest (a hereditary witch
- from Eastern Europe) and Marion Weinstein. The Fairie, a highly
- eclectic movement and the Radical Fairies, a Gay men's grouping.
- Also we have the eclectic people who study religious archeology
- and arrive at a synthesis that speaks to the modern day witch in a
- modern context. The biggest of these is called NROOGD (New
- Reformed Orthodox Order of the Golden Dawn) and the solitaries,
- people who are witches but belong to no group.
-
- We feel a large percentage of human beings have a very strong need
- for a spiritual experience. Each human is different, however. In
- our expressions of religion we tend to vary greatly. Thus we have
- many religions extant today in America and the World. People must
- find the religion that fits their souls. For SunBear and Salmon,
- this religion is the religion of Wicca, Witchcraft.
-